Sahih Al-Muslim [Hadith - Kitab Al-Sawm (Fasting) ] Part 4

Sahih Al-Muslim [Hadith - Kitab Al-Sawm (Fasting) ] Part 4

In the Name of Allah, Most Gracious, Most Merciful.


INTRODUCTION

According to the second set of compulsory duty, which every Muslim is required, is that the drunken form in Ramadan fast. Sawm means the word that "quickly" is contained in the Koran and Hadith; So a horse that is starved to move to Sa'im or eat, said. With regard to Sawm technical means fasting or abstinence from food, drink and sex from sunrise to sunset

Chapter 30: EATING AND DRINKING (and sexual INIERCOURSE) do not break into oblivion of fasting



Book June 2575 Edition:

Abu Hurairah reported that the Messenger of Allah said, "If someone forgets that he is fasting and eats or drinks, to quit his fast, for God is only the Fed and the special drink.



Chapter 31: The FAST watched Allah's Prophet (peace be upon him) ADD RAMADAN



Book June 2576 Edition:

Abdullah b. Shaqiq said to'A'isha (may Allah be pleased with him): To share the Prophet (peace be upon him) for a month of fasting in Ramadan? She said: I did not know a month where he fasted apprentices, but the month of Ramadan (month), in which did not fast himself until he ran the course of his life.



Book June 2577 Edition:

Abdullah b. Shaqiq reported: I told Aisha (may Allah be pleased with her): The Messenger of Allah (peace be upon him) for a month? He said I do not know every month in which he fasted all but Ramedan and (month), in which he did not come so fast until the race of his life. Peace be with him.



Book 6, 2578 Edition:

Abdullah b. Shaqiq reported. I asked Aisha (may Allah be pleased with her) about the fast of the Messenger of Allah (peace be upon him). She said: It is used to watch fast (sometimes) continuously, we said, fasting, fasting. And (sometimes) to fast not to (a day) and began to say: He has given fasting, abandoned fasting. She said she could not see the whole month since his arrival in Medina quickly, but Ramadan.



Book 6, 2579 Edition:

A hadith as reported on the authority of Abdullah b. But Shaqiq The channels of the chain and Mohammed Hisham mentions that takes place.



Book June 2580 Edition:

Aisha, the mother of the faithful (may Allaah be pleased with her) reported that the Messenger of Allah was fast (ie continuous) who said was not broken and noticed he was quickly gone, and I saw the messenger of Allah, please give the fasting month of Ramadan, but I do not see the fasting in Sha'ban another.



Book 6, 2581 Edition:

Abu Salama reports: I asked Aisha (may Allah be pleased with her) about the fasting of the Messenger of Allah (peace be upon him). She said: Lets see quickly (sometimes continuously), we said: He fasted (never break), and did not quickly see it until we quickly gave it, and never saw him again (it is voluntary) More than all Sha'ban two Months after submission. (Like Lt) observed faster around Shaban (except certain holidays).


Book 6, 2582 Edition:

Aisha (may Allaah be pleased with her) said: The Messenger of Allah has not been fast in a month more than the month Sha'ban and used to say that many facts are how they do this because tired God (what rewards) , But would be tired (good deeds); And, as already mentioned, most loved by God wrote the one who is always exposed, is so small.


Book June 2583 Edition:

Ibn Abbas (may Allah be pleased with him) said: The Messenger of Allah (peace be upon him) did not fast for a month, except in Ramadan. And if he quickly observed (he fasted continuously) one could say that is not (she) is, and when he left, he gave up (continuation) one could say: By Allah, can never be fast.



Book June 2584 Edition:

This hadith has associated the authority of Abu Bishr with the same chain of transmitters (with a slight variation of the words and it is), he (the narrator) said. "A month without interruption since its arrival in Medina"



Book June 2585 Edition:

Uthman. Hakim al-Ansari said: I asked Sa'id b. Jubayr fasted in Rajab, and then we spent the whole month of Rajab saying, "I heard Ibn Abbas (may Allah be pleased with them) saying: The Messenger of Allah (peace be upon him) diagonally) he did not have to say (Pause) and not continuously watching, so the mind), we tend to say that I would not be fast.



Book June 2586 Edition:

Anas (may Allah be pleased with him) reported that the Messenger of Allah (peace be upon him) was needed too quickly, until soon established, which had been quickly observed (perhaps never to break), and he did not do it quickly He quickly gave, was quickly (perhaps never been observed).



Chapter 32: forbiddance OBSERVED PERPETUAL FAST QUICK AND EXCELLENT for two days OBSERVERS


Book June 2587 Edition:

Abdullah b. 'Amr b. Al-As reported, the Messenger of Allah (peace be upon him) said this (prayer) in the night could mean and quickly see each day as long as he lived. Then the Messenger of Allah (peace be upon him) said that you said that? I said, O Messenger of Allah. Me, I was told. Then the Messenger of Allah, peace be upon him) said: They are not capable enough to do it. Notice fast and break; Sleep and get up and quickly three days a month to pray; Multiplied ten times for each well, which is, as always, fasting. I said, O Messenger of Allah. I am able to do more than that. Then he said: Almost daily and not fast in the next two days. I said: O Messenger of Allah, I have the strength to do more than that. The Holy Prophet (peace be upon him) said: Almost a day and another daybreak. This is so quickly known by David (peace be upon him) and he is the best fast. I say that I am able to do more than that. Then the Messenger of Allah said, "There is nothing better than that," Abdullah b. 'Amr (may Allah be pleased with him) ) Said: If I said '3 days (fasting during the month) as Messian (peace be upon him), it would have been more expensive than my family and my property.


Book 6, 2588 Edition:

Yahya reported: Me and 'Abdullah b. Yazid established until we arrived in Abu Salama. We sent a messenger (kept in the country of our arrival informed) and got to us. There was a mosque near the door of their house, and we were in the mosque until he came to us. He said: If you want, you can (at home) and enter, if desired, can stay here (in the mosque). We have said: We prefer to stay here and (d) refers to us. He (Yahya) and then Amr ibn Abdullah b. Al-As (Allah be pleased with him) said: I used every night constantly to recite quickly and the (whole) Qur'an. He (who has continued to fast and Qur'in every night) is mentioned that the Prophet (peace be upon him) or sent for me, and I went up to him, saying, I am informed that farther and quick Recite (whole Koran) every night. I said, "Prophet of Allah, it is true, but look what he said: Only for three days." I said, "Prophet of Allah, I am able to do more than that." He said your wife has rights over you , The visitor has rights over you, your personal rights over you, And see the fast of David, the Messenger of Allah (peace be upon him), because he was the best worshiper of Allah, I said: O Messenger of Allah, what is fast David? Said he used to fast a day and not fast, the other day, she said to recite the Koran during the month, I said: Prophet of Allah, I am able to do more than that "I say that I am able to do more than that," recite every week, and do not pass, for his wife has rights over you , Your visitors have rights over you, your body has rights over them. ( 'Amr b'), said that it was difficult for me and I got into trouble. The Prophet (peace be upon him) said, "They do not know that you can live a long time (and thus suffer for a long time) and agreed that the Prophet (peace be upon him) said to me to grow up I wish , I would have used financial aid (given) to the Prophet (peace be upon him), Hadith said Yahya b Abu Kathir with the same chain of transmitters, and it shows in the words of up to every month (fasting) for three days , You are not ten times good for all and is the permanent fasting (for three days graceful salary of 30 days) I say that the fasting of the Prophet God, David said the average age (rapid observation two days in life) and The hadiths did not recite the Koran, and he said that the rights of visitors to you, but (instead) said that the rights of children about you.


Book June 2589 Edition:

Abdullah b. 'Amr (may Allah be pleased with him) said: The Messenger of Allah (peace be upon him) said, while each of them recite the whole Koran. I say that I find the force (recite) in a shorter period of time. He said: Then recite twenty nights. I say the force (in a shorter time as well as reciter) after which he said: Then recite in seven (nights) and not exceed.



Book June 2590 Edition:

Abdullah b. 'Amr b. Al-As said that the Messenger of Allah said: "Abdullah, be not so, and the evening prayer, then leave (integer).



Book 6, 2591 Edition:

B Abdu'lláh. 'Amr b. When (Allah be pleased with him) was born a Prophet (peace be upon him), and the relatively quick succession of gold overnight. I have and I met him, and he (the Prophet) said: It was sent to me constantly watching and not breaking the fast and praying all night. Do not do this. Since there is no action for the eyes, which is a part of the family for their own, on their part; To see, break quickly and pray and sleep and fast for a day ten days and is not for you a reward (by others) 9 days (in addition to the ten days of fasting). I said, "Messenger of Allah, I am stronger than that," he said, "of those who are quick to David." He (Amr) said: O Messenger of Allah, what is the rate of David? He (the Prophet) said: He used to fast a day and break to the other day, and ran not (the battlefield) and (the enemy) found. He said, "Prophet of Allah, who can guarantee this for me, Ata, the narrator of Hadith (who is also in line with the enemy without discouragement), he said I do not know what the theme of fasting (tragedy) Prophet (peace be upon him) said, "He who does not hold fast eternally at all; Anyone who has not seen fast fast eternal has someone who has not seen fast fast. This hadith was narrated by Ibn Juraij with the same transmitter chain. Muslim says this hadith on the authority of Abu Abbas al-Sa'ib b. Farrukh and he was a trustworthy and reliable (narrator) among the people of Mecca.



Book June 2592 Edition:

Abdullah b. Amr (may Allah be pleased with him) said: The Messenger of Allah (peace be upon him) said: 'Abdullah b. Amr, who is constantly and fast in all forms of supporting the night in prayer. If you do, the eyes would be very tense and sink in and the loss of his eyes. (Price) Fasting (for him) fast fast. Three days in the month of fasting fasting is like every month. I say that I am able to do more of what he said, fasting from David observed. What to fast earlier and break to a day (the other) day. And he did not show up again at the meeting.


Book June 2593 Edition:

This hadith was attributed to the authority of Habib b. Abu Thabit with the same chain of stations and he said, "That's out."


Book June 2594 Edition:

Abdullah b. 'Amr (may Allaah be pleased with him) said: The Messenger of Allah (peace be upon him) said: I am informed that throughout the night about prayer and fasting for the whole day. I say what he said: If so, in fact, especially the eyes to test and ab. There is a right eye (you) and the right of your car (you) and the right of his family (you). Support for prayer and sleep. Respect and fasting (it).


Book 6, 2595 Edition:

Abdullah b. 'Amr (may Allah be pleased with him) said that the Messenger of Allah (peace be upon him) said: By Allah, it is better, too fast, David and the best prayer is David (peace be upon him) among them The night to sleep and prayed for the third and (then) the sixth and quickly shows in one day and broke the next.


Book 6, 2596 Edition:

Abdullah b. 'Amr b. Al-As reported, the Messenger of Allah said: The best fasting with Allah is that of David because he fasted for the half of the time (the fast all day) and the best prayer in the eyes of Allah Allah the Exalted Majestic, David (peace be upon him) because he slept half the night and kept the prayer, then went back to sleep. He prayed for a third night, after midnight. He (the narrator) said: I asked 'Amr b. Dinar, when Amr b. There was no prayer for a third night after midnight. He said yes.


Book June 2597 Edition:

Abu Qatada reported that Abu al-Malih informed me: I went with his father Abdullah b. Amr, and told us that the Messenger of Allah (peace be upon him) mine was quickly informed, and came to me and put him a pillow of fiber palmpolte leather. He sat down on the ground and had to numb between him and me and said: Fasting three days in a month is not enough? I said: O Messenger of Allah, (I am able to observe more fastest). She (would) and five (not enough for you) say? I said: O Messenger of Allah, (I am able to observe more holds) said (to do) and seven (fasting) is not enough? I said: O Messenger of Allah, (I am able to observe more quickly). He (the Prophet) said (would be) and nine (not fast enough)? I said: O Messenger of Allah, (I am able to observe more quickly). I said (would be) one (not fast enough)? I said: O Messenger of Allah, (I am able to make this observation faster). Then the Prophet (peace be upon him) said: No Fasting (better) fast from David's fast, covering half the time, a day of fasting and not a day.


Book June 2598 Edition:

Abdullah b. Amr (may Allah be pleased with him) reported that the Messenger of Allah (peace be upon him) told him to fast for a day, was not rewarded for the rest of the day. He said that I am able to do more than that. Then he quickly said for two days, and reward him for the rest (of the day). He said that I am able to do more than that. He (the Prophet) said: three days of fasting and reward you for the rest of the day. He said what I could do more than what he said, four days of fasting, and for the rest of the day would be a reward for you. He said that I am able to do more than that. And he spoke so fast (the best) in the sight of Allah, who quickly David (peace be upon him); It used to fast a day and break the other day.


Book June 2599 Edition:

Abdullah b. 'Amr (may Allah be pleased with him) said that the Messenger of Allah (peace be upon him) told me! Abdullah b. 'Amr, was transferred to me that during the day to see and stayed the whole night in prayer. Do not do this so your body has some of its own where the eye is a part of your own, your woman has a part of his own in you. Fast and quiet. Fasting three days of the month and is prepetual fast. He said! Messenger of Allah, I have enough strength (to do more than that) in which he said, "Then see David fast." Fasting for a day and rest (the other) day. And he said (Amr Abdallah b.) I must use this concession.


Chapter 33: OBSERVATION OF EXCELLENCE The fast three days a month. And the fasting on the day of Aschura and DE'Arafa and Monday and Thursday


Book 6, number 2600:

Mu'adha al-'Adawiyya reported that he asked Aisha the wife of the Prophet (peace be upon him), the Messenger of Allah (peace be upon him), fasting 3 days a month. She said: Yes, I say: What were the days) (Special of the month in which was observed, quickly she said she was not particularly in the days of the month, in which a fast watch?


Book June 2601 Edition:

Imran b. Husain (may Allah be pleased with him) that the Prophet (peace be upon him) said (or somebody else said, and I heard him): O fast in the middle of the month? He said: No. Then he (the Messenger of Allah) said: When two days broke fast.


Book June 2602 Edition:

Abu Qatada reported that a man came to the Prophet (peace be upon him) and said, "How long the Messenger of Allah (peace be upon him) when he was annoyed.1560 'Umar (may Allah be pleased with him) Said: "We look forward to Allah as our Lord, with Islam as our Code of Life, and how our Prophet Muhammad sought refuge with Allah from the wrath of Allah and His Messenger Umar, which had rejected these words to his anger .. (Prophet) Then said Umar O Messenger of Allah, which is the position of someone who constantly monitors quickly and said he did quickly and broke it and said no he broke fast, not, he said, what do you see for two fast days and a break of the day Said to this: "... someone is able to do it (Omar) said: What is the position of the viewer for a day so fast and then break the other day, he (the Prophet) said is fasting From David (peace be upon him), he said (Omar) it .. he watched a day fast and divide it for two days Then he (the Messenger of Allah) said: I give you the power to observe. After that, he said, fasting to Ramadan until three days a month of fasting and eternal every year. I look for Allah that on the day of the Arafa fasting can pay for the sins of the past and the future. And I try to pay Allah on the day of the Ashura fast for the sins of the past year.


Book of June 2603 Edition:

Abu Qatada al-Ansari (may Allah be pleased with him) reported that the Messenger of Allah (peace be upon him) was asked about fasting. The Messenger of Allah (peace be upon him) was angry. Then 'Umar (may Allah be pleased with him) said: We look forward to God as Lord, with Islam as our code of life, with Muhammad as the messenger and our promise to (voluntary and joyful submission) and (holy) commitment . He was asked about the eternal fast, after which he said he was fast or not fast and did not break, break or not. He was asked about fasting for two days and a break from day. He (the Prophet) said: And who has enough strength to do it? He was asked too fast for a day and a break for two days, after which he said: May Allah give us the power to do so. He was asked about fasting for a day, and the other is broken, according to which he said: This is the fast of my brother David (peace be upon him). He was asked about the fasting on Monday, whereupon he said: It was the day when I was born. In what gave me the prophecy and revelation that sent them, (and) I said for three days every month and the whole of Ramadan every year fasting is an everlasting fast. It was asked about fasting the day of Arafa (9 Dhu'I Hijja), as shown, for the sins of the past year and next year. He was asked about fasting on the day of Ashura (10 Muharram), which is said to atone for the sins of the past year. (Muslim Hadith says he is not) was asked to mention on Monday the narration of Imam Shu'ba on fasting and Thursdays, but we (Muslims) do not mention Thursday due to an error (cover).


Book 6, 2604 Edition:

This hadith was reported by Shuba with the same chain of transmitters.



Book June 2605 Edition:

This hadith was reported by Ghailan b. Jarir with the same chain of stations, but with a twist that was not mentioned on Monday and Thursday.



Book of June 2606 Edition:

Abu Qatada Ansari (may Allah be pleased with him) reported that Allah massenger (peace be upon him) asked Monday about fasting, saying: It is (the day) when I was born, and sent me for Me revelation.


Chapter 34: The fast of the month Sha'ban



Book 6, 2607:

Imran b. Husain (may Allaah be pleased with him) that the Messenger of Allah (peace be upon him), or someone else, would quickly take you to the atmosphere of Sha'ban? He said: No. Then he (the Prophet) said: If you do not go fast, you should be fast for two days.


Book of June 2608 Edition:

Imran b. Husain (may Allah be pleased with him) that the Prophet (peace be upon him) said. One person: Have you noticed quickly in the middle of this month (Sha'ban)? He said: No. Then the Messenger of Allah (peace be upon him) said: Nearly two days (fast) when you finished (fasting) Ramadan.


Book of June 2609 Edition:

Imran b. Husain (may Allah be pleased with him) reported that the Prophet (peace be upon him) said to a person: Have you observed fast in the middle of this month. In other words, Shaban? He said: No, he said: If at the end of Ramadan, then quickly for a day or two (Shuba had doubt), but he said that I think two days said.


Book 6, 2610 Edition:

This hadith was told by Abdullah b. Hani b. Mutarrif there with the same chain of transmitters.



Chapter 35: EXCELLENCE Muharram FAST

Book 6, 2611 Edition:

Abu Haraira (may Allaah be pleased with him) that the Messenger of Allah (peace be upon him) said: Most excellent fast after Ramadan is the month of God. Al-Muharram and the excellent prayer according to what is prescribed in the night prayer.


Book 6, number 2612:

Abu Hurayrah (may Allah be pleased with him) reported that he (the Messenger of Allah) was asked about what was the most excellent prayer after the compulsory prayer and was excellent fast after Ramadan. He said: Prayer in the middle of the night and fasting for more excellent (fasting) offered in the month of Ramadan, the month Muharram al-fastest god.


Book June 2613 Edition:

A Hadith as said by the Prophet (Peace be upon him), 'Abd al-Malik with the same chain of consignors on fast.



Chapter 36: QUICK NOTE Six days after the Ramadan Shawwal maximum yields


Book June 2614 Edition:

Abu Ayyub al-Ansari (may Allah be pleased with him) reported that the Messenger of Allah said. "Who fasted Ramadan and then followed with six Shawwal" It would be as if he was sober.


Book 6, Number 2615:

Abu Ayyub al-Ansari reports (through another transfer chain): I heard the Messenger of Allah (peace be upon him) by saying.


Book June 2616 Edition:

Abu Ayyub reported a hadith as follows (with a different set of stations).



37 Chapter: Lailat Qadr and Reminder FIND EXCELLENCE


Book of June 2617 Edition:

Ibn 'Umar (may Allah be pleased with him) reported that some people among the Companions of the Prophet (peace be upon him) were Lailat-ul-Qadr, while sleeping in the last week (Ramadan). Then the Messenger of Allah (peace be upon him) said: I see that your dreams are true last week; As you like, you should try last week (at night).


Book of June 2618 Edition:

Ibn 'Umar (may Allah be pleased with him) that the Messenger of Allah (peace be upon him) said: I am looking for Lailat-ul-Qadr in the last week (Ramadan).


Book 6, 2619 Edition:

Salim reported on the authority of his father that a person was 27 Lailat-ul-Qadr (Tzadan) .Thereupon Prophet (peace be upon him) said: I see dreams in some of the last ten nights of Ramadan. I'm looking for an odd number (ten nights).


Book June 2620 Edition:

Salim b. Abdullah b. Umar reported that his father said: I am the Messenger of Allah (peace be upon him) said: This is affected by Lailat-ul-Qadr. What it has been shown to have seen some people who saw (in a dream) in the first week and some people last week; So in the past ten (nights).


Book 6, 2621 Edition:

Ibn Umar (may Allah be pleased with him) said that the Messenger of Allah (peace be upon him) said: search (Lailat-ul-Qadr) within ten (nights) .If you observe the weakness and the weakness of the first part Of Ramadan) should not rule over him in the past week.


Book of June 2622 Edition:

Ibn Umar (may Allah be pleased with him) said that the Messenger of Allah (peace be upon him) said: Whoever is willing to observe (Lailat-ul-Qadr) within ten (nights should be Ramadan).


Book June 2623 Edition:

"Ibn 'Umar (may Allah be pleased with him) said that the Messenger of Allah (peace be upon him) said: ZEIT Lailat ul-Qadr in the past (ten nights), or the last nine (nights).


Book June 2624 Edition:

Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (peace be upon him) said: I was shown to Lailat-ul-Qadr; While some members of my family woke me up and made me forget. So is the research last week. Harmala said (the Prophet said, "I will not forget," but said). "But you forgot me"


Book June 2625 Edition:

Abu Sa'id al-Khudri (may Allah be pleased with him) reported that the Messenger of Allah (peace be upon him) was devoted devotion (in I'tikaf) Between ten nights of Ramadan, and even twenty nights there, Who were with him, were also returned (home). He spent a month in people devotion.Then the night when he spoke again (at home) and ordered them to Allah (sent) you want, then said I have devoted (note I'tikaf) during these ten (nights) . Then I began to devote ten (nights). And he wants to see I'tikaf the night with me) instead of I'tikaf. And I saw that night (Lailat-ul-Qadr), but I have forgotten (the exact night); And they seek; In the last ten nights on odd numbers. I saw (on the ideas in the dream) I am showering down and mud.About Sa'id al-Khudri said: It was rained on the twenty-first night and dripping (roof) of the mosque, where the Messenger of Allah (saw ) the sentence. I looked at him and when he finished Fajr (thought) wet face with water and mud.


Book of June 2626 Edition:

Abu Sa'id al-Khudri (may Allaah be pleased with him) that the Messenger of Allah (peace be upon him) was devoted (to prayer) from the center (ten nights) of Ramadan. The rest of the hadith is the same, except for the words "to replace the I'tikaf and his forehead was covered with mud and water"


Book 6, 2627 Edition:

Abu Sa'id al-Khudri (may Allah be pleased with him) that the Messenger of Allah (peace be upon him) I'tikaf (he only devotion and prayer) in the first ten (days) of Ramadan; Then I'tikaf lives under ten (days) in a Turkish magazine campaign with a suspended carpet on the door. He (the Prophet) took the mat and placed it in the corner of the tent. Then he laid his head and spoke to the people, and went to him, and he (the prophet) said: I noticed I'tikaf in the top ten (days and nights) night (Lailat-ul-Qadr). So I I'tikaf 10 days middle. Then (an angel) has been sent to me and said that (night) is in the past ten (nights). If one of you likes you must be cautious; And the people have that with him noticed, and he (the Prophet) said: It (Lailat-ul-Qadr) showed me in a strange (at night) and I (in a dream) that was on the field tomorrow and water. This is the morning of the twenty-first night, when he (the Prophet) will soon (prayer). There was no rain and the mosque leak and looked like it, and water. As after the end of the morning prayer (vi), the forehead and tip of his nose (marks) had clay and water, and was the twenty-first night among the last ten (nights).


Book June 2628 Edition:

Abu Salama reports: "We were discussing between us Lailat-ul-Qadr to Abu Sa'id al-Khudri (may Allah be pleased with him), a friend of mine, and said he did not leave us in the garden Came from above mentioned that the Messenger of Allah heard of Lailat-ul-Qadr, said he.Say, (and original) Tikaf i I saw the Messenger of Allah (peace be upon him), peace be upon him) in the center of Ten days of Ramadan, and left the morning of the twentieth century and the Messenger of Allah addressed us and said it was shown to Lailat-ul-Qadr but I have forgotten (the exact night) and not to forget the past ten odd (nights) , And was to look into the water and show mud .. I also wanted to return I'tikāf with the envoy of Allah (saw Inay) (instead of I'tikāf) he said (Abu Sa'id al-Khudri) , And turned around and there was no chance of clouds in the sky, while clouds were set and (according to weight) a cloudbreak the mosque roof was beginning to sink from palm branches. Then there was the prayer and saw the Messenger of Allah (peace be upon him) in water and clay until I saw the traces of mud on his forehead.


Book June 2629 Edition:

This badith reported on the authority of Yahya b. Abu Kathir with the same chain of transmitters (with a slight variation of these words): I saw the Messenger of Allah (Prayer), and had an extensive mud on the forehead and tip.


Book 6, 2630 Edition:

Abu Sa'id al-Khudri (may Allah be pleased with him) reported: The Messenger of Allah (peace be upon him) I'tikaf means ten days of Ramadan Lailat-ul-Qadr to seek proof. When these (nights) were ordered back into the tent to meet. Then it became clear that (Lailat-ul-Qadr) was in the last ten nights of Ramadan () and tried (again). Then came the people and said: O you, Lailat-ul-Qadr was said, and went to tell me that two people came to ING and the other was a devil with them, and I forgot. Here is how I see in the last ten nights of Ramadan. Find ninth, fifth and seventh place. I (narrator) said: Abu Said, who knows more than us in numbers. He said: Yes, we have done so right. I say: What is the ninth, seventh, and fifth? He said that if you start with twenty (nights) and the twenty-second, ninth and twenty-three (nights) are as follows (the eve) is the seventh and twenty nights - five are after fifth place. Ibn Khallad said: Instead of the word Yahliqan (aspirant) Yakhtasiman said (which is controversial).


Book of June 2631 Edition:

Abdullah b. Unais reported that the Messenger of Allah (peace beupon) said: I that Lailat-ul-Qadr was shown; Then I forgot, and I saw that this night was in water and mud in the morning. He said. "It was a reign in the twenty-third night, and the Messenger of Allah (peace be upon him) led us in prayer, and when he returned, it was a trace of water, and on his forehead and nose, he (the narrator) said: 'Abdullah b Unais the twenty-third (night) used to say it was ..


Book 6, 2632 Edition:

Aisha (may Allah be pleased with her) and Ibn Numair reported the Messenger of Allah (peace be upon him) said: The research (and in the words of Waki,) Lailat-ul-Qadr during the last ten Ramadan nights.


Book 6, 2633 Edition:

B CIRR. Habaish reported: I asked THU Ubayy b. Kab (may Allah be pleased with him): His brother (in faith) Ibn Masud said: Who (in the night prayer) is for the whole year Lailat-ul-Qadr, say God be merciful to him; (He said these words) with the intention that people can not just go out (at night) when I knew that (Lailat-ul-Qadr) in the month of Ramadan and is the twenty-seventh night. Then he took the oath (without exception, that is, without saying Innsha Allah) was the twenty-seventh night. Abu Mundhir said, why do you say? Then he said to the message or a sign that the Messenger of Allah (peace be upon him) gave us, and who has that day (the sun) without ray upon them.


Book June 2634 Edition:

B CIRR. Hubaish reports that Ubayy b. Kab (Allah be pleased with him) said about Lailat-ul-Qadr: By Allah, I know. Shuba said: To the best of my knowledge, in the twenty-ninth night, the Messenger of Allah (peace be upon him) commanded us to be in prayer. Shu'ba questioned these words: It was the night of the Messenger of Allah (peace be upon him) commanded us to remain in prayer. Y (s) said: This was told to me by one of my friends (the Prophet).


Book of June 2635 Edition:

Abu Hurayrah (may Allah be pleased with him): We are talking about Lailat-ul-Qadr in the presence of the Messenger of Allah (peace be upon him) and said to (night) remember when the moon was born and he was like a piece Plate (the end of turn shabby months).


Chapter 38: WATCH I'tikaf in the last ten days of Ramadan


Book June 2636 Edition:

Ibn 'Umar (may Allah be pleased with him) that the Prophet of Allah (peace be upon him) I'tikaf in the last ten days of Ramadan.


Book of June 2637 Edition:

Abdullah b. Umar (may Allah be pleased with him) that the Messenger of Allah (peace be upon him) I'tikaf observed in the last ten days of Ramadan. Nafi said: Abdullah (may Allah be pleased with him), showed me the place in the mosque, where the Messenger of Allah (peace be upon him) I'tikaf.


Book 6, number 2638:

Aisha (may Allah be pleased with her) reported that the Messenger of Allah (peace be upon him) I'tikaf in the last ten days of Ramadan.


Book June 2639 Edition:

This hadith was told by Aisha (may Allah be pleased with her) by another chain of broadcasters.


Book June 2640 Edition:

Aisha (may Allah be pleased with her) reported that the Messenger of Allah (peace be upon him) i'tikif in the last ten days of Ramadan, until Allah calls (His heavenly home). Then his I'tikaf women watched after him.


Chapter 39: When a person enters the place observe planually I'tikaf


Book June 2641 Edition:

Aisha (may Allah be pleased with her) reported that when the Messenger of Allah (peace be upon him) decided to observe I'tikaf, was asked in the morning, then went to the place of his I'tikaf and ordered the campaign for him , The store, and launched. He (again) decided I'tikaf observed in the last ten days of Ramadan. Zainab (wife of the Prophet) ordered that a tent should be inclined to him. He settled down accordingly. And some other women of the Prophet (peace be upon him) arranged the tents for them to create. And they were launched. When the Messenger of Allah offered the morning prayer, he saw, and (much) found tents. And he said, What is this virtue, that these (women) decided to acquire? He commanded his tent during the month of Ramadan and postponed until the first ten days of the Shawwal I'tikaf beaten and abandoned.


Book of June 2642 Edition:

This hadith was reported by another chain of transmitter, it is not mentioned. Aisha, Hafsa and Zainab (may Allah be pleased with them) Tents I'tikaf.


Chapter 40: We need to train more (in devotion and prayer) in the last ten days of Ramadan


Book of June 2643 Edition:

Aisha (may Allaah be pleased with her) reported that when she awoke the last ten nights of the Messenger of Allah (peace be upon him), night (for prayer and devotion), his family aroused prayer (with more power) .


Book June 2644 Edition:

Aisha (may Allaah be pleased with her) reported that the Messenger of Allah (peace be upon him) strove to deliver in the last ten nights to a greater extent than any other time.


Chapter 41: Fasting Dhul Hijjah 10


Book of June 2645 Edition:

Aisha (may Allah be pleased with her) said: I never saw the Messenger of Allah (peace be upon him) fasted 10 days Dhu'I Hijjah.


Book 6, 2646 Edition:

Aisha (may Allaah be pleased with her) reported: The Messenger of Allah (peace be upon him) quickly within ten days of Dhul Hijjah.



The end
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Sahih Al-Muslim [Hadith - Kitab Al-Sawm (Fasting) ] Part 2

Sahih Al-Muslim [Hadith - Kitab Al-Sawm (Fasting) ] Part 2

In the Name of Allah, Most Gracious, Most Merciful.


INTRODUCTION

According to the second set of compulsory duty, which every Muslim is required, is that the drunken form in Ramadan fast. Sawm means the word that "quickly" is contained in the Koran and Hadith; So a horse that is starved to move to Sa'im or eat, said. With regard to Sawm technical means fasting or abstinence from food, drink and sex from sunrise to sunset

Fasting as an institution to cleanse the soul is common to all divine religions. The author of the article in "fast" Encyclopadia Britannica notes that "it would be difficult to call any religious system of any kind is completely unknown." This institution was founded between Jews and Christians.

Chapter 10: The time of fasting and last day of rest


Book of June 2421 Edition:

'Umar (may Allaah be pleased with him) reported that the Messenger of Allah (peace be upon him) said: If she broke on the retreates day and night, and the sun was quickly observer, then. Ibn Numair made no mention of the word "then".


Book 35, number 2422:

Abdullah b. Abi Aufa: We are with the Messenger of Allah (peace be upon him) on a voyage during the month of Ramadan. When the sun went down, he said: Then go down (on your trip) and prepare food for us dried barley. He said: O Messenger of Allah is (without light) day. He (the Prophet) said, Down and prepare the dry barley for us. So he came out and dried to make the barley flour and delivered, and the Prophet (peace be upon him) who drinks (liquid food). Then he said with a movement of his hand, when the sun set on its side, and the night appeared on this side, the observer must break the fast.


Book 35, number 2423:

Ibn Abi Aufa (may Allah be pleased with him): We are on a voyage with the Messenger of Allah (peace be upon him). When the sun set, he said to a person: Go down and prepare barley for us. Then he said, O Messenger of Allah, darkness. (The Prophet) said: Prepare below and barley for us. He (the man) said: There is still (light) day is free. (The Prophet) drank (liquid food), and then said: If you see the approach of the night on this side (west) (and in the east by hand), the observer must break the fast.



Book 35, number 2424:

Abdullah b. Abi Aufa (may Allah be pleased with him): We are with the Messenger of Allah, as he quickly observed. When the sun said: Come produce barley flour for us. The rest of the hadith is the same.


Book 35, number 2425:

This hadith is related to the authority of Ibn Abi Aufa (may Allah be pleased with him) through another chain of transmitters (but with questionable ones for words): In this hadith transmitted by one of the narrators (or words): throughout the month Ramadan, "and his statement:" ... and the reign of the night on this side (east side) "(these words in the bill) is only Hushaim.



Chapter 11: Prohibition of interruption



Book 6, 2426 Edition:

Ibn 'Umar (may Allah be pleased with him) that the Prophet of Allah (peace be upon him) continually forbade fasting. She (some of the companions) said, quickly, without interruption, after which he said: They will not. I am sick and drink (Allah).


Book 35, number 2427:

Ibn Umar reported that the Messenger of Allah (not him) fasting Ramadan and the people continue to be abserved (in the vicinity). But he forbade them to do so. They said to me, (the Prophet): They see them quickly (but not), he said: I love you; I am sick and drink (Allah).



Book 35, number 2428:

A Hadith like Ibn Umar (may Allah be pleased with them) but not mentioned (the words): "During the month of Ramadan"



Book 35, number 2429:


Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (peace be upon him) forbade (his companions) from unintermptedly rapid observation. A Muslim said: O Messenger of Allah, the Wisal hem is observed. With whom the Messenger of Allah (peace be upon him) said, Who among you is like me? I spend the night (in a state) that my God gives me food and drink. If she (Prophets' Companions) did not agree without interruption (which can be peace.be) until the end of fasting, he watched the Prophet with them too fast for a day, by day. Then they saw the new moon, and he (the Prophet) said: When the appearance of the new moon slows down. I saw more (fastest) with you (not) as a warning for them because they did not disagree (observation Hem Wisal)



Book 35, number 2430:

Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (peace be upon him) said: Renounce Hem-Wisal.They (his companions) said: O Messenger of Allah, but Hem Wisal observed. After that he said: I have not spent the whole night like (in a state) that my master gives me to eat and drink for drinking, the deals (including the charge) of the devoted load.


Book 35, 2431 Number:

Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace be upon him) (words of Hadith above), but with this change (words): "Take (for events) support."



Book 35, number 2432:

Abu Huraira, that the Prophet (peace be upon him) forbade (his companions) to observe the Wisal seam.



Book 35, number 2433:


Anas (may Allah be pleased with him) reported that the Messenger of Allah (peace be upon him) during prayer Ramedan. I came and stayed. Then came another man, and so was until I was a group.When the Prophet (peace be upon him) who saw that we were behind him, lit prayer. Then he went home and saw so many prayers he had never seen us. When the day came, we said, "We need to be seen at night," he said. Yes, he was present, that made me do what I did, he said that the Messenger of Allah began to observe the end of Wisal (Ramadan), and some people among his colleagues began to sting this quickly the Messenger of Allah Peace be with him), with him) said: What is with the man who is continuously fast? they do not like it. With Allah. If the elongated months for me have observed those hem wisal, which act with an exaggeration (who were forced) to leave their exaggeration.1501




Book 35, number 2434:


Anas (may Allah be pleased with him) that the Messenger of Allah (peace be upon him) was low during the first part of the month of Ramadan. People also watched fast and seamlessly among the Muslims. This (new) wine (the prophet) and said: Take the month to lie to me, I would still have Wisal under observation, so that those who had to force the difficulties (forced). They will not like me (and say): They will not. Keep (state) my master give me offers of food and drinks.



Book 35, number 2435:

Aisha (may Allah be pleased with him) said: The Messenger of Allah (peace be upon him) forbids them (pity) for their wisal sewing pity. They said: "You (Prophet) observed, even then said, Not like my Lord give me food and drink.


Chapter 12: Kissing is not prohibited during fasting, unless driven by sexual desire



Book of June 2436 Edition:

Aisha (may Allah be pleased with him) said that the Messenger of Allah (peace be upon him) kissed one of his wives while he was fasting, and then she (Aisha) smiled (as she says).


Book 35, number 2437:

Sufyan reported: I said Abd al-Rahman b. Qasim: Have you heard of his father Aisha (may Allah be pleased with her), during the embrace of the quick observation? He stopped and said, "Yes." (Abd al-Rahman Qasim b)




Book 35, number 2438:


Aisha reported: The Messenger of Allah (peace be upon him) while embracing the rapid observation; And those who can not control their desire that the Messenger of Allah (peace be upon him) could control his desire.




Book 35, number 2439:


Aisha (may Allaah be pleased with her) said: The Messenger of Allah (peace be upon him), for him (women) embrace during fasting and embrace, while fasting; But he had more control over his desire for you.


Book 35, 2440 Number:

Aisha (may Allaah be pleased with her): To embrace the Messenger of Allah (their wives) while fasting; And he had the greatest control over his desire (unlike you).




Book 35, number 2441:


Aisha (may Allah be pleased with him) said that the Messenger of Allah (peace be upon him) embrace (his wives) during fasting.


Book 35, number 2442:

Aswad reported: I and Masruq was Aisha (may Allah be pleased with her) and asked. She, the Messenger of Allah (peace be upon him) kissed (his wives) during fasting. She says yes; But he had more control over his desire for you or was one of those who had control over his desire. He also reported on the authority of Aswad and Masruq, who was the mother of the faithful and asked (and the rest of the hadiths is the same)



Book 35, number 2443:


Urwa b. Zubair reported that the mother of believers Aisha (may Allah be pleased with her) reported that the Messenger of Allah (peace be upon him) kissed his fast.


Book 35, number 2444:

The Hadith Yahya b. Abu Kathir with the same chain of stations.


Book 35, number 2445:

Aisha (may Allah be pleased with her) reported that the Messenger of Allah (peace be upon him) during the quick month kiss.



Book 35, number 2446:


Aisha (may Allaah be pleased with her) reported that the Messenger of Allah (peace be upon him) kissed (his women) during Ramadan when a quick observation.



Book 35, number 2447:


Aisha (may Allah be pleased with her) that the Prophet (peace be upon him) kissed (his wives) during fasting.


Book 35, number 2448:

Hafsa (Allah be pleased with her) reported that the Messenger of Allah (peace be upon him) had kissed (his wives) during fasting.


Book 35, number 2449:

A Hadith like this was transmitted by Hafsa (Allah be pleased with her) by another chain of transmitters.



Book 35, 2450 Number:

Umar b Abu Salama said that he asked to see the Messenger of Allah (peace be upon him) quickly (his wife) to see? The Messenger of Allah (peace be upon him) said, Ask her (Umm Salama). It was reported that the Messenger of Allah (peace be upon him) when he said: O Messenger of Allah forgives all sins before and after. Then the Messenger of Allah (peace be upon him) said: By Allah, I am more aware, God, and I fear you.


Chapter 13: No FAST damage to see if it has DAWN




Book of June 2451 Edition:


Abu Bakr said: "I am Abu Hurayrah (may Allah be pleased with him), the morning crowned in a state of ejaculation is not fast. I heard the speech of Abd al-Rahman b. Harith (ie his father), but denied. Abd al-Rahman was and asked until we got him to'A'isha and Umm Salama (may Allah be pleased with them) and Abd al-Rahman. As she said (sometimes hopefully) that the Prophet (peace be upon him), woke up in a state of the head of pollution of the upper until the morning (without ejaculation in a dream) and quickly (the narrator) ascertained that we said , We were Marwan and Abd al-Rahman a reference was to get them. This said Marwan (under oath) will insist that it is best to go to Abu Huraira and refer to what is said about them. So we come to Abu Huraira and Abu Bakr was with us everywhere and Abd al-Rahman a statement saying that Abu Hurayrah said it is said that the two women (the Prophet)? He said: Yes Then (Abu Huraira) said: They have a better understanding. Abu Hurayrah said that under Fadl b. Fadl Abbas was heard, not the Messenger of Allah (peace be upon him). Abu Huraira then withdrew, he used to say. Ibn Juraij (narrator) said: "I asked, 'Abd al-Malik, when she (the woman) (explanation) related to Ramadan, who said he was right, and he (the Prophet) awoke in the morning) as well Condition of the pollution, which passed through the damp dream and then observed quickly not.



Book 35, number 2452:

Aisha, the wife of the Prophet (peace be upon him) said: Begin with the Messenger of Allah (saw) during Ramadan in a state of pollution of the main causes of sexual dream (but because of sex) and even washed observed rate.


Book 35, number 2453:

Abu Bakr reported that Marwan is sent to Umm Salama, whether a person should quickly see who is in a state of pollution, and his great, said the Messenger of Allah (peace be upon him) Junbi because sex and not because sexual dream, And the dawn dawn dawn dawn with it, but the rewards in life are not broken.


Book 35, number 2454:

Abu Bakr b. Abd al-Rahman b. Al-Harith b. Hisham reported on the authority of Aisha and Umm Salama that the Prophet's wives (peace be upon him) said: The Messenger of Allah (peace be upon him), sometimes a state of contamination in the morning occurs higher because of sex (in women in the Night), but not because of the sexual dreams of Ramadan and fasting.




Book 35, number 2455:


Aisha reports that a person came to the apotle of Allah (peace be upon him) calling a Fatwa (religious decree). She (Aisha) was heard behind the curtain. Aisha added that he (the man) said: O Messenger of Allah (time) prayer comes to me, I am in a state of contamination of the head; When (in this state) in fast speed? Then the Messenger of Allah (peace be upon him) said (by time) of prayer comes upon me as I was in a great state of pollution and are quickly observed (in this state), that is, O Messenger of Allah, not , As God forgave us our sins, front and back: she said. Since he (the Prophet) said: By Allah, I hope he is the God, the fearirg and a better knowledge of these things (), which must be protected.


Book 35, number 2456:

Sulaiman b. Yasar reports that Umm Salama, when someone asks (a) in the morning in a state of great pollution quickly. She said: The Messenger of Allah (sometimes) rose in the morning in a large state pollution, not because of sexual dreams (sex, but at night) and then quickly observed.


Chapter 14: Sexual relations are strictly prohibited during the day during Ramadan




Book of June 2457 Edition:


Abu Hurayrah (may Allah be pleased with him) that a person came to the Prophet of Allah, said: O Messenger of Allah, I am dead. He (the Prophet) said: What caused his fall? He said he had sex with my wife during the month of Ramadan. Since he (the Prophet) said, Can you find a slave to be freed? He said that (the new Prophet) said: Can you quickly for two consecutive months? I said: No, he (the Prophet) said: You can provide food to sixty poor people, he said? No, then he sat down and (then) not the Prophet of Allah (peace be upon him) purchasing data. He (the Prophet) said: These data deliver () in love. He (the man) said: I will be worse than me? It is no worse than mine between the two lava plains of the Medina family. The Prophet (peace be upon him) laughed teeth crusts watching and said, "Go to give a part of your family.



Book 35, number 2458:

A hadith as reported on the authority of Mubammad b. Muslim al-Zuhri with the same chain of transmitters and said ARAQ "ARAQ data contains" a giant basket was presented, but without the mind in this hadith was not (the fact). The Prophet (peace be upon him) laughed, until his servants, the teeth, became visible.



Book 35, number 2459:

Abu Hurairah reported that a man had sex with his wife during Ramadan (fasting). He asked the religious judgment of the Messenger of Allah who said (the Prophet): Can you find a slave (to grant freedom)? I say: No, (the new prophet) said: Can you answer quickly for two consecutive months ()? He said: No. He (the Prophet) said: eat, then sixty false.



Book 35, 2460 Number:

This hadith was told by Zuhri with the same chain of senders of someone fast Ramadan with the Messenger of Allah (peace be upon him) ordered him to liberate a slave (atonement), and the rest of the same hadiths that Ibn Uyaina.


Book 35, number 2461:

Humaid b. Abd al-Rahman reports that Abu Huraira reports that the Prophet of Allah broke in Ramadan fast person prescribed or a slave quickly to resolve quickly between 2 months (consecutive) or sixty.



Book 35, number 2462:

This hadith was transmitted with the same chain of transmitters Zuhri.




Book 35, number 2463:


From? Aisha (may Allah be pleased with her) that a person has entered the Messenger of Allah (peace be upon him) and said, "I am burned, whereupon the Messenger of Allah said," How-a man had sex with mine Woman in the course of the day in Ramadaan After this (the Prophet) said: give alms that love he (the man) said nothing .. he ordered (now) as (the Prophet) two trucks with the messenger (Peace be upon him) told him to give alms.



Book 35, number 2464:

'B Abbad. Abdullah b. Zubair said he heard Aisha (may Allah be pleased with her) saying, "A person in the Messenger of Allah came (peace be upon him) to inform the hadiths, but (not) will be the words". In the course of the day "," give love, give love "(o), his words,




Book 35, number 2465:


Abbad b. Abdullah b. Zubair reported that Aisha belonged to the Prophet's wife, "A person who came to the Messenger of Allah in the mosque during Ramadan, he said, O Messenger of Allah, I burn, I burn which the Messenger of Allah asked what was going on , I was told that I had sex with my wife (in sober condition) then he (the Prophet) said alms Then he said: O Messenger of Allah I swear by God, there is nothing to give me (in love) because I have nothing he said (the Prophet) said: Set .. so I sat down and was in the same condition when a person says a donkey with a burden of food when the Messenger of Allah said (peace be upon him) said : "What was burned here, then said the person Messenger of Allah (peace be upon him). Give them love for them (made of the food of man), the person said: O Messenger of Allah, can not be anyone else (more than I deserve) Allahs we are hungry, we have nothing to do with us? . For this, he (the Prophet) said: Then eat (food).



Chapter 15: NOTE Monthly or Ramadan quickly observe travelers' rules


Book of June 2466 Edition:

Ibn Abbas (may Allah be pleased with him) reports that the Messenger of Allah (peace be upon him) was found in the month of Ramadan of the year of victory (when Makkah was conquered) and became fasting for KadID (a channel 42 miles apart Mecca) and then quickly broken. And it was the custom of the Prophet (peace be upon him) to follow (or act) in every new thing. Therefore, it is also (in this case).



Book 35, number 2467:

This hadith was reported with the same chain of transmitters on the authority of Zuhri. Yahya (narrator) Sufyan said (the narrator) said: I do not know whose statement "(Last accepted because it replaces the previous one is the last word of the Messenger of Allah (peace be upon him).")




Book 35, number 2468:


They had the same chain of transmitters on the authority of the fast (journey) of Zuhri is the end of the two fractures (if it can be fast or break), and is the last command of the Messenger of Allah (peace be upon him). Zuhri said: The Messenger of Allah (peace be upon him) went to Mecca on the morning of the 14th Ramadan (lights after thirteen nights).



Book 35, number 2469:

A hadith like this was transferred to the authority of Ibn Shibab, who said that the Prophet Compnions calls the last of his order, and saw revocation (see above) and firmer.


Book 35, 2470 Number:

Ibn 'Abbas (may Allah be pleased with him) reports that the Messenger of Allah (peace be upon him) comes in a tablet during the month of Ramadan for "USAF". Then came a cup of water and drank openly (Allah be pleased with him) said: The Messenger of Allah (fasting) fasted and broke fast, he would be so fast, and wanted to break.



Book 35, number 2471:


Ibn Abbas (may Allah be pleased with him): condemn or ignore, not fast observation (a journey). For the Messenger of Allah (peace be upon him) on a quick journey, and found out that (also).




Book 35, number 2472:


Jabir b. Abdullah (may Allaah be pleased with him) reported that the Messenger of Allah (peace be upon him) took place in the year of victory in Mecca during Ramadan, and he and the people quickly complained to Kura 'al Ghamim and people also fasted. Then he asked for a glass of water that people were looking for and drinking. Later he said that some people had quickly followed, and said: These people are disobedient; They are disobedient.



Book 35, number 2473:

This hadith was narrated and Jafar added to every channel of the station: He said (the Prophet): There are people who have been unbearably fast waited and became love. He (the Prophet) then asked for a glass of water when it was too late. The rest of the hadith is the same.



Book 35, number 2474:


Jabir b. Abdullah (Allah be pleased with him) said that the journey with the Messenger of Allah (peace be upon him) people, a man and a shadow under pressure. When he said (the Prophet): What is the problem? They say that a person who has recognized quickly. Then the Messenger of Allah (peace be upon him) said: There is no righteousness in the fast journey.



Book 35, number 2475:


'Amr b. Al-Hasan said Jabir said he had heard of b. Abdullah (Allah be pleased with him) said that the Messenger of Allah (peace be upon him) saw a man. The remainder is the same as mentioned above.



Book 35, number 2476:


This hadith has linked the authority of Shu'ba to the same chain of transmitters, but with the difference that he (the Prophet) said: "Allah gives those who take advantage:" If (the narrator) (other Yabya By Abi Kathar) are not stored in the memory.



Book 35, number 2477:

Abu Sa'id al-Khudri (may Allah be pleased with him): an expedition with the Messenger of Allah (peace be upon him), 16 Ramadan. Some of us fasted and some of us broke so fast. But neither the viewer quickly broken or missing failure quickly change what he observed.



Book 35, number 2478:


A hadith, as with the same chain of transmitters of various narrators of the Qatada authority, reported (with the exception of this difference) in the hadiths of Taimi and Umar b. And Amir Hisham (the date of the exhibition) 18 and the said hadith 12 transferred and is transmitted by Shuba, 17 or 19.


Book 35, number 2479:


Abu Sa'id al-Khudri (may Allah be pleased with him): We are with the Messenger of Allah (peace be upon him) in Ramadan and fasting, but the observer was quickly condemned for his fast moves still.



Book 35, 2480 Number:

Abu Sa'id al-Khudri (may Allah be pleased with him): We are with the Messenger of Allah (peace be upon him) in Ramadan. Some of us to fast and some of us broke. Neither observer was fast I broke my grudge, and the switch was quick resentment against someone who had fasted knowing that he had enough strength (resistance to the gravity) after fasting and that was good, and showed a weakness and that Load can not bear) he has broken, and it was also good.



Book 35, number 2481:


Abu said Abu Nadra al-Khudri and Jabir b reported. Abdullah said: We have traveled with the Messenger of Allah (peace be upon him). The observer watched a quick and rapid change broke out, but none of them complained about the other side.



Book 35, number 2482:

Humaid reports that Anas (may Allah be pleased with him) asked during Ramadan's fasting during the journey. He said: We have traveled with the Messenger of Allah (peace be upon him) during the month of Ramadan, but not the observer error flit fast or not fast with quick observers.




Book 35, number 2483:


Abu Khalid al-Ahmar said Humaid, he said, I came out and was fasting; They said break (refilled, repeat). He said Anas reported that the Companions of the Messenger of Allah (peace be upon him), a journey, and the spectator had still found fast or fast errors quickly moved the viewer to change the mistake quickly. (One of the narrators said Humaid): I met Ibn Abi Mulaika, who informed me that Aisha authority.



Chapter 16: Treasure, a religious duty that is quickly observed



Book June 2484 Edition:


Anas (may Allah be pleased with him): We are on a journey with the Prophet (peace be upon him). Some of us have seen this quickly and some of us do not fast. We stopped in one place on a hot day. Most of us have turned things into a shelter. Those who are protected (against the light), we have sunbathers also with the hands. Observers quickly dropped (due to weakness). Those who do not correspond with the rose and mounted irrigation stores and the mountains. Then the Messenger of Allah (peace be upon him) said: The swift changes have been paid today.



Book 35, number 2485:


Anas (may Allah be pleased with him) reported that the Messenger of Allah (peace be upon him) had traveled (and their companions). Some of them were quickly seen while the others were broken. Those who do not do so quickly and worked his loins girded, but observers were fast to weak to work. To this he (the Prophet of Allah) said: Today fast switch reward disappeared.




Book 35, number 2486:


Qaza'a reported: I came to Abu Sa'id al-Khudri (may Allah be pleased with him), and he was surrounded (by people) and scattered when I say that I do not ask what these people ask. I ask you to make the trip quickly. Then he said, "We have traveled to Mecca with the messengers of Allah (peace be upon him) and quickly found. We stopped in one place. There the Messenger of Allah said. "You approach your enemy and break fast, and that was a concession (which gave us), but some of us were too fast, and some of us were then broken elsewhere, and he ( The prophet) said that it will hit the enemy in the morning, and will soon break, give strength, quickly break because it was a point of tension, so the point quickly after, but we quickly fell to it with the envoy (Peace be upon him) was on a journey.



CHAPTER 17: OPTIONS Observation and Fast Break





Book of June 2487 Edition:


Aisha (may Allaah be pleased with her) reports that Hamza b. Amr al-Aslam asked the Messenger of Allah's fasting journey, and he (the Prophet) said. "Fast if you like, and break, if desired"



Book 35, number 2488:

Aisha (may Allaah be pleased with her) reports that Hamza b. Amr al-Aslam asked the Messenger of Allah (peace be upon him) as follows: O Messenger of Allah, I am a person dedicated to fasting. I quickly during the trip? He (the Prophet) said: quickly, if you like and break, if desired.



Book 35, number 2489:

This hadith was reported to the authority of Hisham with the same chain of transmitters.



Book number 35 out of 2490:

This hadith was reported to the authority of Hisham with the same chain of transmitters Hamza: I am a very accustomed fasting. I fast during the ride? (The rest of the hadith is the same.)


Book 35, number 2491:

Hamza b. Amr al-Aslam (may Allah be pleased with him) said: O Messenger of Allah, I find the strength in me on a journey of fasting; Is there sin in me? Then the Messenger of Allah (peace be upon him) said: It is a concession to Allah. This service has been good for him, and quickly extract watching, there is no sin in it. Harun (narrator) in his report, said: "It is a concession, and he made no mention of" Allah ".


Book 35, number 2492:

Abu Darda (may Allah be pleased with him): Through the month of Ramadan with the Messenger of Allah (peace be upon him) that the heat is so strong that one of us puts his hand on his head (shelter) from great heat, And none of us observe fasting besides the Messenger of Allah (peace be upon him) and 'Abdullah b. Rawaha.


Book 35, number 2493:

Abu Darda: We are with the Messenger of Allah (peace be upon him) on some of his voyages on a day of intense heat to the point that a person is put his hand upside down and none of us he is Messenger of Allah (peace be upon him) and Abdullah b became the fast, but. Rawaha



Chapter 18: It is preferable that the pilgrims see Arafat not on FAST DE'Arafa



Book of June 2494 Edition:

Umm al-Fadl al-Harith bint- reports that some people argued about the fasting of the Messenger of Allah (peace be upon him) on the day of Arafa. Some of them said they had fasted, while others said they were fasting.I sent a cup of milk to him while his camel Arafa ride, and drank.



Book 35, number 2495:

This hadith has been reported on the authority of Abu Nadr with the same chain of transmitters, but the camel is not mentioned (mounted on).



Book 35, number 2496:


This hadith was narrated by Abu Nadr to the authority of Umair, the liberated slave of Umm al-Fadl, by the same chain of transmitters.



Book 35, number 2497:


Umm al-Fadl said some people among the Companions of the Messenger of Allah was asked to be about the fasting Arafa day and were with him that day, it was still the same day. I (Umm al-Fadl) sent him a cup of milk, and stopped at Arafa and drank.



Book 35, number 2498:


Koraib, the liberated slave of Ibn 'Abbas (may Allah be pleased with him) reports that Maimouna had the wife of the Prophet (peace be upon him), had doubts about the fasting of the Messenger of Allah (peace be upon him) Prophet, on the day of Arafa. Maimouna sent him a cup of milk and found a place and purpose and to stop them.


Chapter 19: Fasting on the Day of Ashura (Muharram 1o)


Book June 2499 Edition:

Aisha (may Allah be pleased with her) reported that the Quraysh was deployed too quickly in the pre-Islamic days on the Ashura day, and AT Messenger of Allah (peace be upon him) was also observed. As he migrated to Medina, she quickly recognized and ordered (others) to see. However, while Ramadan was compulsory during the fasting month, he said, "Whoever wants to do it quickly, and you may want to leave.


Book 35, Number 2500:

This hadith is related to the same chain of transmitters on the authority of Hisham but not mentioned in the first part of the hadith that the Messenger of Allah fasted and said that in the second half to the left the (almost) And wanted to fast ashura, otherwise they would leave, and should not put the words of the Prophet (peace be upon him) as mentioned in the story of Jarir.


Book 35, number 2501:

Aisha (may Allah be pleased with her). In fast pre-Islamic days, the day was observed Ashura, but with the advent of Islam (its specific position as a voluntary fast). Then she quickly wanted to go fast and love.



Book 35, 2502 Number:

Aisha (may Allaah be pleased with her) reported that the Messenger of Allah ordered quickly (Ashura) before the fasting in Ramadan was obligatory. But if it has become obligatory, then he wanted to fast on the day of the ashura, and found that (on this day).


Book 35, number 2503:

Aisha (may Allaah be pleased with her) reported that the Koran used the day of Ashura in the pre-Islamic days of fasting. The Messenger of Allah (es upog) then ordered so fast day (fast) during the Ramadan duty. Then the Messenger of Allah (peace be upon him) said: Whoever wanted to do it quickly. And I wanted to be able to break.



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